Scot's Broom
Cytisus scoparius, the common broom or Scotch broom, syn. Sarothamnus scoparius, is a perennial leguminous shrub native to western and central Europe. In Britain and Ireland, the standard name is broom, but this name is also used for other members of the Genisteae tribe, such as French broom or Spanish broom, and the term common broom is sometimes used for clarification. In other English-speaking countries, the most prevalent common name is Scotch broom (or Scot's broom); English broom is also occasionally used.
Cytisus scoparius is found in sunny sites, usually on dry, sandy soils at low altitudes, tolerating very acidic soil conditions. In some places outside of its native range, such as India, South America and western North America, particularly Vancouver Island, it has become an ecologically destructive colonizing invasive species in grassland, shrub and woodland, and other habitats. It is common in Great Britain and Ireland.
Folklore and myth In Welsh mythology, Blodeuwedd is the name of a woman made from the flowers of broom, meadowsweet and the oak by Math fab Mathonwy and Gwydion to be the wife of Lleu Llaw Gyffes. Her story is part of the Fourth Branch of the Mabinogi, the tale of Math son of Mathonwy.
Royal symbols The name of the House of Plantagenet, rulers of England in the Middle Ages, may have been derived from common broom, which was then known as "planta genista" in Latin (there are other theories):9:1 The plant was used as a heraldic badge by Geoffrey V of Anjou and five other Plantagenet kings of England as a royal emblem. The "broomscod", or seed-pod, was the personal emblem of Charles VI of France.
Scotch broom is a plant. The flower and the parts that grow above the ground are used as medicine. Despite serious safety concerns, Scotch broom is used for heart problems including fluid retention (edema), poor circulation, low blood pressure, fast heartbeat, and irregular heartbeat. Some people use Scotch broom for bleeding gums, a bleeding disorder called hemophilia, gout, achy muscles and joints (rheumatism), sciatic nerve pain, gall stones, kidney stones, spleen disorders, yellowing of the skin (jaundice), lung conditions, and snake bites. It is also used for cleansing the intestine and to cause vomiting. Women use Scotch broom for heavy menstrual periods and for bleeding after childbirth. Scotch broom is applied to the skin for sore muscles, pockets of infection (abscesses), and swelling. It is also used in hair rinses to lighten and brighten hair. How does it work? Scotch broom contains chemicals that might cause an increase in body water loss through the urine. It also contains chemicals that affect heart rhythm.
Habitat
The densely-growing Broom, a shrub indigenous to England and common in this country, grows wild all over temperate Europe and northern Asia, being found in abundance on sandy pastures and heaths. It is sparingly naturalized in sandy soil in North America. It is remarkable as the only native medicinal plant used as an official drug that we draw from the important order of the Leguminosae, or pod-bearing tribe. Though now more generally known as Cytisus scoparius (Linn.), it has also been named Spartium scoparium (Linn.), Sarothamnus scoparius (Koch), and Genista scoparius (Lam.). Its long, slender, erect and tough branches grow in large, close fascicles, thus rendering it available for broom-making, hence its English name. The local names of Basam, Bisom, Bizzom, Breeam, Browme, Brum and Green Broom have all been given it in reference to the habit of making brooms of it, and the name of the genus, Sarothamnus, to which it was formerly assigned, also points out this use of the plant, being formed from the Greek words signifying 'to sweep' and 'a shrub.' The specific name, Scoparius, also, is derived from the Latin scopa, a besom. The generic name Cytisus is said to be a corruption of the name of a Greek island, Cythnus, where Broom abounded, though it is probable that the Broom known to the ancients, and mentioned by Pliny and by Virgil under the name of Genista, was another species, the Spanish Broom, Spartium junceum, as the Common Broom is in Greece and not found in Southern and Eastern Europe, being chiefly a native of Western, Northern and Central Europe. The medicinal use of the brush-like branches of the Broom, under the name Genista, Genesta, or Genestia, is mentioned in the earliest printed herbals, under Passau, 1485, the Hortus Sanitatis, 1491, the Grete Herball, 1516, and others. It is likewise the Genista figured by the German botanists and pharmacologists of the sixteenth century. Broom was used in ancient Anglo-Saxon medicine and by the Welsh physicians of the early Middle Ages. It had a place in the London Pharmacopceia of 1618 and is included in the British Pharmacopoeia of the present day. Bartholomew says of Broom: 'Genesta hath that name of bytterness for it is full of bytter to mannes taste. And is a shrub that growyth in a place that is forsaken, stony and untylthed. Presence thereof is witnesse that the ground is bareyne and drye that it groweth in. And hath many braunches knotty and hard. Grene in winter and yelowe floures in somer thyche (the which) wrapped with hevy (heavy) smell and bitter sauer (savour). And ben, netheles, moost of vertue.'
History
As a heraldic device, the Broom was adopted at a very early period as the badge of Brittany. Geoffrey of Anjou thrust it into his helmet at the moment of going into battle, that his troops might see and follow him. As he plucked it from a steep bank which its roots had knit together he is reputed to have said: 'This golden plant, rooted firmly amid rock, yet upholding what is ready to fall, shall be my cognizance. I will maintain it on the field, in the tourney and in the court of justice.' Fulke of Anjou bore it as his personal cognizance, and Henry II of England, his grandson, as a claimant of that province, also adopted it, its mediaeval name Planta genista, giving the family name of Plantagenets to his line. It may be seen on the Great Seal of Richard I, this being its first official, heraldic appearance in England. Another origin is claimed for the heraldic use of the Broom in Brittany. A prince of Anjou assassinated his brother there and seized his kingdom, but being overcome by remorse, he made a pilgrimage to the Holy Land, in expiation of his crime. Every night on the journey, he scourged himself with a brush of 'genets,' or genista, and adopted this plant as his badge, in perpetual memory of his repentance. St. Louis of France continued the use of this token, founding a special order on the occasion of his marriage in the year 1234. The Colle de Genet, the collar of the order, was composed alternately of the fleur-de-lys of France and the Broomflower, the Broomflower being worn on the coat of his bodyguard of a hundred nobles, with the motto, 'Exaltat humiles,' 'He exalteth the lowly.' The order was held in great esteem and its bestowal regarded as a high honour. Our Richard II received it, and a Broom plant, with open, empty pods, can be seen ornamenting his tomb in Westminster Abbey. In 1368 Charles V of France bestowed the insignia of the Broom pod on his favourite chamberlain, and in 1389 Charles VI gave the same decoration to his kinsmen. The Broom is the badge of the Forbes. Thus, according to Sandford, it was the bonny broom which the Scottish clan of Forbes wore in their bonnets when they wished to arouse the heroism of their chieftains, and which in their Gaelic dialect they called bealadh, in token of its beauty. 'This humble shrub,' writes Baines, 'was not less distinguished than the Rose herself during the civil wars of the fourteenth century.' Apart from its use in heraldry, the Broom has been associated with several popular traditions. In some parts, it used to be considered a sign of plenty, when it bore many flowers. The flowering tops were used for house decoration at the Whitsuntide festival but it was considered unlucky to employ them for menial purposes when in full bloom. An old Suffolk tradition runs: 'If you sweep the house with blossomed Broom in May You are sure to sweep the head of the house away.'
And a yet older tradition is extant that when Joseph and Mary were fleeing into Egypt, the plants of the Broom were cursed by the Virgin because the crackling of their ripe pods as they touched them in passing risked drawing the attention of the soldiers of Herod to the fugitives.
The Broom has been put to many uses. When planted on the sides of steep banks, its roots serve to hold the earth together. On some parts of our coast, it is one of the first plants that grow on the sand-dunes after they have been somewhat consolidated on the surface by the interlacing stems of the mat grasses and other sand-binding plants. It will flourish within reach of sea spray, and, like gorse, is a good sheltering plant for sea-side growth. Broom is grown extensively as a shelter for game, and also in fresh plantations among more important species of shrubs, to protect them from the wind till fully established. The shrub seldom grows large enough to furnish useful wood, but when its stem acquires sufficient size, it is beautifully veined, and being very hard, furnishes the cabinetmaker with most valuable material for veneering. The twigs and branches are serviceable not only for making brooms, but are also used for basket-work, especially in the island of Madeira. They are sometimes used in the north of England and Scotland for thatching cottages and cornricks, and as substitutes for reeds in making fences or screens. The bark of the Common Broom yields an excellent fibre, finer but not so strong as that of the Spanish Broom, which has been employed from very ancient times- it is easily separated by macerating the twigs in water like flax. From the large quantity of fibrous matter contained, the shoots have been used in the manufacture of paper and cloth. Tannin exists in considerable amount in the bark, which has been used in former times for tanning leather. Before the introduction of Hops, the tender Freen tops were often used to communicate a bitter flavour to beer, and to render it more intoxicating. Gerard says of the Broom: 'The common Broom groweth almost everywhere in dry pastures and low woods. It flowers at the end of April or May, and then the young buds of the flowers are to be gathered and laid in pickle or salt, which afterwards being washed or boiled are used for sallads as capers be and be eaten with no less delight.'
Broom buds were evidently a favourite delicacy, for they appeared on three separate tables at the Coronation feast of James II. The flowers served the double purpose of an appetizer and a corrective. Sometimes a bunch of green Broom tied up with coloured ribbons was carried by the guests at rustic weddings instead of rosemary, when that favourite aromatic herb proved scarce. Withering (Arrangement of Plants) stated that the green tops were a good winter food for sheep, preventing rot and dropsy in them. The blossoms were used for making an unguent to cure the gout, and Henry VIII used to drink a water made from the flowers against the surfeit. Dodoens (Herbal, 1606) recommended a decoction of the tops in dropsy and for 'stoppages of the liver.' Gerard tells us: 'The decoction of the twigs and tops of Broom doth cleanse and open the liver, milt and kidnies.' Culpepper considered the decoction of Broom to be good not only for dropsy, but also for black jaundice, ague, gout, sciatica and various pains of the hips and joints. Some of the old physicians burned the tops to ashes and infused the salts thus extracted in wine. They were known as Salts of Broom (Sal Genistae). The powdered seeds are likewise administered and sometimes a tincture is employed. Bruised Broom seeds were formerly used infused in rectified spirit, allowed to stand two weeks and then strained. A tablespoonful in a glass of peppermint water was taken daily for liver complaints and ague. The leaves or young tops yield a green dye. The seeds have similar properties to the tops, and have also been employed medicinally, though they are not any longer used officially. They have served as a substitute for coffee.